He lived with Opanyin Annobil Kuma at Kofi ano and married Aba Afriba. On 23rd July 1961, following the Ayensu floods, some of the relations from Old Tuansa who were farming there were evacuated and settled at Sankor. Tuafo Police Station), or the name of the first patriarch (e.g. Below are some of the well-known neighborhoods of Winneba. At Kojo Beedu where she resides she has continued the contributions the mother started to Effutu society. He led his younger siblings; Opanyin Kwesi Heitey Abokuade, from Obokoade meaning “you have this much” and his four brothers to migrate from Awutu Beraku into Simpa territory. This was the only one in the area and was greatly used by the entire Simpa populace. The King always spoke through a linguist. Following the need to have an officer of stool occupant status to serve the Paramountcy as a liaison/protocol or public relations capacity, Neenyi Ghartey VII created this stool in 2005. [2][3][4] The current member of parliament is Alexander Kwamina Afenyo-Markin. The treatment was given under the “ogyangyan” tree (gyangyan-adze). Naase Tawiah Ababio is the current occupant of the Kyidom stool of Nsuekyir. When he founded Gyahadze, the Royal house became the Kumano family comprising his sons and their descendants as the royal house of Gyahadze. The Apow Odefe has a council composed of 12 elders (but now 16) half selected from each asafo company. He, along with Dowuonna Hammond (who later became the first elected Member of Parliament of Effutu), were the founding members of the Winneba branch of the Convention People Party (CPP) which spearheaded Ghana’s independence struggle. Children would walk with us and play in the waves with us.” However, the most illustrious part of Winneba’s unique location are the natural marvels that occur daily at the shoreline. Its first occupant, Naase Aprekuwa Kese II, was subsequently made the Sanaahene of the Effutu Traditional area. Oral records show that Opanyin Kwei from Awutu Bereku founded Kweikrom but because he married from Assin they adopted the Akan tradition from the Gomoa people. Ateitu was settled around the reign of Nana Tawiah Ababio I of Essuekyir in the late 1800. When Acquah II was re-instated 1914 and later died in 1916, Chief Annobil again assumed office as Acting Oma Odefe. Abokuade was saved by the Tuafo asafo men who paid for him. Find cities, towns, villages, airports, hotels and other locations in Winneba. The animal used annually is the tortoise for this sacrifice. Because it was a male who founded this settlement, they adopted the patrilineal system of succession of Simpa at Ateitu leaving behind the matrilineal system of succession at Nsuekyir.A man by name Opanyin Odwenyin came from Amisah ano to settle at Simpa. Following this he invited his siblings and their children to join him in establishing the village. Eyi pramaso, Ekuma pramaso) the name Sakooso was a by-product of the colonial mercantile system. Southern MD's Original Stone Fabricator Serving the DMV Area for Over 30 Years In Winneba, the position of linguist was not arbitrary but institutionalised by vesting it as a traditional role of two houses along asafo lines. The creation of Dentsi Asafo company was also to lead to the emergence of another famous personality in Sakooso –Akwesi Nyaa a fetish priest who is up to this day worshiped as a deity by the Dentsi company. The first occupant is Neenyi Afedzie of Kumano prama and residing at Ekuano. This is reversed during low tides that close the entrance of the river into the sea with a bar of sand. Enter the name and choose a location from the list. He rebuilt Maame Sarah-fie, one of the allied houses of Sakooso; he joined his ancestors in December 1977. Absolute number of speakers is not known, however, in Winneba, it is only a fraction, just about a third or less of the population3 that actually speak Efutu. But this story has been discounted as the source of the name Ateitu in the records. Probably one of the early settlements outside main land Simpa but it’s fast growth and expansion made it to fuse with the main land Simpa. Good availability and great rates. OVF believes that iFOSSF’s knowledge and vision is vital to the development of its Open Digital Villages (ODiVs), the first of which will be in Winneba, Ghana (WODiV). Winneba has a population of 55,331. The gourds used by the women’s group of the Dentsi (adzewa) were housed in Sakooso. became prominent during the reign of Acquah II. This large family enabled him to grow the settlement he had started. The main function of the Apow Odefe is to manage the fishing community along the shores of Simpa. They do farming along the Ayensu River as their main occupation. Today it is this region of Simpa that produces the bulk of sugar cane for the production of local gin; Apeteshi. The village joins the Paramountcy in celebrating the annual Aboakyer festival. He was given a place to cultivate and this area grew into another village now called Ekrofor (new town) just by Ateitu. This stool was created before the death of King Henry Acquah I (1858-1870) is now the Benkum stool of the Effutu Traditional Area. A recent creation and though intended for Mrs. Mercy Ghansah, she did not live to be honoured by the Effutu State. Farming on Mondays as well as fishing on Tuesdays is not allowed. His last post was Sefwi Wiawso in August 2001. This beach is located close to Winneba Junction , you can reach from Kaneshi Station or Kasoa. Winneba, Nov 13, GNA - Muslim in Winneba and its surroundings villages on Saturday converged at an open space at Alatakokodo, a suburb of the town, to celebrate the Ed el Fitr. Radio Windy Bay donates items to Methodist Rafiki satellite Village To support and put smiles on the faces of the less privileged in this festive season, management and staff of Radio Windy Bay 98.3MHz FM on Tuesday 26 th December, 2017 presented items to the Methodist Rafiki Satellite Village at Gyaahadze in Winneba. Between July and August, a special propitiatory rite is performed known as wró (to appease all the gods to bless the coming major fishing season with good catch). Winneba Tourism: Tripadvisor has 58 reviews of Winneba Hotels, Attractions, and Restaurants making it your best Winneba resource. He made his fortune as a para-legal brain, a merchant and an importer. Historical records show that the elders who established Nsuekyir migrated from Anokyi in the Central Region of Ghana and initially settled at a place called Abrah. The general view was that, with time, goods such as cement and other powdery stuff spilled onto the unfenced compound as head porters plied their trade. Opanyin Odwenyin was blessed with four children. Towards the end of the 1970s, they were relocated to the newly constructed home of Obaapanyin Araba Nkankrama, a leading member of the group who hailed from Sakooso. Situated in Winneba, this apartment building is 1.7 mi (2.7 km) from University of Education at Winneba and 3.6 mi (5.8 km) from University of Education Winneba. Altogether, the area is referred to as New Winneba. It also includes rural areas which provide farm power aside the fishing activity employed by the inhabitants of the coasts. On Wednesdays, women are not allowed to cross the Oyibi lagoon. He has investments in both inland and the open sea fishing. It is known for the Aboakyer deer-hunting festival in Winneba and its New Year fancy dress carnival/masquerading festival. Those who wanted to seek medication from Akom always made reference to this tree. Applications are available below or in person at Winnebago Village Hall – 108 West Main Street, Winnebago, IL 61088 M-Th. The name Sakooso (literally, the white enclave), was said to have been acquired in the eighteenth century at the peak of the colonial mercantile system when Winneba became one of the dozen or so surf ports that dotted the littoral of the Gold Coast. This is the two oldest of all the rural communities of Simpa. Abokuade was also a fetish priest who treated the people of Simpa of various ailments. Mrs. Mercy Ghansah saw the need to educate the unfortunate young women who either dropped out of school or coulkd not have good passes to further their education. More importantly, whereas the names of the leading prama in the Effutu state were either associated with deities (e.g. Their ancestors trace their descent from the Bondze (anglicised Bonney) gate of Otuano. The main taboos are that people are prohibited from going to farm on Mondays and Wednesdays. With a stay at this guesthouse in Winneba, guests can enjoy access to free breakfast and free parking, along with free WiFi. They traded in cocoa, natural rubber latex and palm kernel for shipment through Winneba. Naase Aprekuwa Kese II is known in private life as Mrs. Victoria Amoo; a beautician, caterer and a businesswoman. Those on the lineage who have occupied the stool are from the Tetteh, Ehun and Addo paternal house at Sankor. Alhaji Gibril Abubakar Ahmadu, the chief Imam of the Winneba district who led the Muslims in prayers, prayed for peace in the country and God's guidance for those in authority. The grove is referred to ate otu; ate meaning egya in Akan (father), implying Otu’s grove. They were a merchant family and travelled across this region trading and making benevolent support to the needy. He passed away in February 2009. They first settled with the people of Buwekyir in Simpa. Oral records show that Kow Esibuah rose to prominence in 1830 as a kind-hearted person who always had time to visit those he showed benevolence. The ancestral origins of the people of Sankor are from Dwomo Addo and his brothers, Ndawurah Jakpa and the Tetteh brothers who hailed from the female line of the original settlers of Simpa who camped at Sakoodo close to Otuano. The patriarchal family is the Amponsah family. The colonial government gave him the opportunity to serve on the jury at the court and was very helpful to the local authority which made his status to be elevated to that of the chief of Abasraba. Therefore, baring situations under conflict times, a state linguist must come from one of these houses. Oral records say that a hunter, Opanyin Kweku Abbam from Essuekyir who has been hunting in the thickets below the hills of Egya Eduba decided to stay instead of his daily trip to Essuekyir and back to continue his hunting. The ancestors of the people of Gyangyanadze were Fante, belonging to the Aboradze clan of Enyan Abaasa and therefore succession to the stool at Gyangyanadze is matrilineal. The people of Sankor are therefore both farmers and fishermen. Illegal fishing by foreign vessels threatens the traditional fishing villages in Ghana. Hailing from Awutu with a Guan origin, succession to the stool is patrilineal. Berɛ te sɛ anomaa, woankyere no na otu a, wonhu no bio. Furthermore, the town has a fishing port since it is in the southern part of Ghana. The popular Chief Annobil succeeded his father in 1877. He was fined to pay £8:8sh which he could not pay. He established a very large family of his own having married four women with whom he had ten children and many grandchildren. The stool was given full recognition during the reign of King Henry Acquah (Kwesi Eguase). Neenyi Beedu III is a retired Director of Education. It is, however, considered as one of the most effective means of ensuring that the people heard the king. This made the people remark that ‘dua yi ye dua gyangyan’ (this is “this is a useless tree”). It must be specially mentioned that Piatɔ not only became the root of the Dentsefo asafo company but also played a significant role in the traditional administration of Simpa. The group, usually not more than four men would then move to the next point and then on till the entire town was covered. It is believed that some of the Tuafo men followed him to establish at the present gyahadze location. Ansafor on the Simpa-Swedru road was founded by Opanyin Sanful and his children. In a patriarchal society such as the Effutu State, the notable traditional homes are invariably those of the male lineages, known locally as prama. The next is the sacrifice to the deity, Bomo Ewusi (the god of the sea). surrounding villages where Efutu is spoken include Osebompanyin, Ekroful and Ateitu. The stool of the Royal Aboradze clan is propitiated just after the Effutu Akomase in September annually. In 1907 when Acquah II was destooled, Chief Annobil, the Twafohen, was made the Acting Oma Odefe. Search results will show graphic and detailed maps matching the search criteria. Winneba Toerisme: Tripadvisor heeft 58 onpartijdige beoordelingen en artikelen over toerisme en reizen in Winneba, Central Region. Bondzie Asiedu decided to make his maternal home, Sakooso, custodians of the first deity of the Dentsi Asafo company. Two special ceremonies are performed under the aegis of the Council of the Apow Odefe regards maintaining the fishing business of the Simpa people. Bondze Asiedu reigned from 1600 to 1666 and established a second Asafo company (Dentsi, Number Two) and created the position of Tufuhen. Winneba is a town and the capital of Effutu Municipal District in Central Region of South Ghana. Situated in Winneba, this apartment building is 1.7 mi (2.7 km) from University of Education at Winneba and 3.6 mi (5.8 km) from University of Education Winneba. Winneba has a population of 55,331.Winneba, traditionally known as Simpa, is a historic fishing port in south Ghana, lying on the south coast, 140 kilometres (90 mi) east of Cape Coast. The first priest of the deity was Akwesi Nyaa. These are farming settlements which date as far back as the settlement of Simpa. Girl student in IT School for basic ICT literacy training held in Winneba Open Digital Village in Winneba, Ghana in Aug. 2008. Following discontent with the association at Nsuekyir, they moved out to establish a new community further eastwards at Potodo(deep mud). To date this shrine continues to serve the spiritual and herbal treatment needs of the people of Simpa and its environs. Opanyin Kwesi Heitey Abokuade came along with his fetish, Kum, from which he obtained spiritual powers for his herbal treatment practice. Just another site. It involves conflict management emanating from misunderstandings between local fishermen or between them and migratory fishermen on temporary residence at Simpa, collection of fish landing taxes and the propitiation of the deities concerned with fishing. Winneba Senior High School is the only major public secondary cycle educational institute available in this town. Employment The Village of Winnebago Police Department is accepting applications to establish a pool-eligibility list for police officers. Paramount chiefs were bathed in the river and placed on a special stone at this estuary in readiness for outdooring. [5] Fort Winneba was built here. The King had two linguists; one from each asafo company with the Tuafo presented by Kwei Kum prama and the Dentsewo by a second gate at Piat. This duty became difficult to keep as the town grew and became larger and with the advent of the radio and other means of communicating with the people. Background: OVF staff helped organized and participated in the AirJaldi Summit in Dharamsala, India in Oct. 06, which showcased one of the largest wireless networks in the world – The Dharamsala Wireless Mesh. He was enstooled on 7th November, 1998. Across the country, a prized possession of the Asafo institution (traditional militia) is the system of deities. TouristLink members rank Aburi, Buduburam and Winneba as the top towns & villages near Accra. The status of Nsuekyir stool as the Kyidom (Rear guard) division was created in the early 1930s. Photo about Women on the beach in Winneba, Ghana. Image of canoe, africa, ethnic - 115242082 Lagoon Lodge Winneba, Winneba: See 14 traveller reviews, 9 candid photos, and great deals for Lagoon Lodge Winneba, ranked #2 of 10 B&Bs / inns in Winneba and rated 4.5 of 5 at Tripadvisor. Popular deities include the Kumano shrine and Asaase ano. On completion of the announcements they came to the king for their appreciation money known as ayekoo nsa. The main crops cultivated are vegetables, groundnuts and maize. Bekijk Expedia’s selectie van 45 hotels en accommodaties in Winneba. The people join the Paramountcy in the celebration of the annual Aboakyer festival but they propitiate their own stool during the Akomase festival in August. Compare 1 hotels in Winneba using 6 real guest reviews. Check flight prices and hotel availability for your visit. The University of Education, Winneba (UEW) on Monday 22 nd January, 2018 donated four computers to Ark-City Link Foundation, a charitable foundation which provides internet service to schools in less deprived communities in the Effutu Municipality in the Central Region of Ghana. It is on record that Gyhadze was settled before Nsuekyir, but the two re the oldest of the Simpa settlements to be founded outside the mainland Simpa. The environs of Kojo Beedu is very rocky. Naase Aprekuwa Kese II was named after Naase Aprekuwa Kese, the only female name of significance in the annals of Sakooso who passed away some two centuries ago. During the reign of Bondze Enyinman (1495 – 1560) the Effutu settlement was joined by non-Guan and non-Akan groups whose culture was closer to Islamic traditions but inherited through the patrilineal line. The village also has a number of artisans and middle-class people resident there. These are farming settlements which date as far back as the settlement of Simpa. Illegal fishing by foreign vessels threatens the traditional fishing villages in Ghana. He is a retired officer of the special unit at the seat of government responsible for civil maintenance works. Members of this prama are the Cole (Coleman) and Akwandoh paternal lines. To establish the second asafo company, King Bondzie Esiedu requested the eldest sons of the Otuano house to form the core leadership to start the new asafo company and conjoined the Eyipey family. Hence it is recorded that Gyahadze was populated by Tuafo. Tuansa No.2 or New Tuansa was settled by Opanyin Kojo Tetteh, his children and siblings. They were made to settle eastwards to Otuano and became the Eyipey people. These families facilitated the growth of Ekrofor but customarily both communities; Ateitu and Ekrofor, performed rites together for several years. He put up a single silo which people seeking treatment there referred to as ‘ɔsae kor’ (one silo). Farming activities include the cultivation of maize, vegetables, cassava and ground nuts being the chief crop. Libation is also poured on behalf of trespassers to reverse any form of calamities that is to befall them. This move saw the creation of a second house, Piatɔ (to wit inner chamber) to the Otuano house. Sankor, lies to the east of mainland Simpa. A former store keeper and driver. Then on the following day, Sunday afternoon, during the sacrifice, they slaughter the animal and do the cooking after the Osow (priest) of Otuano has performed the initial libation to the deity. Other narrations tell of the founder, a hunter who went to hunt with the son and both saw a game which they wanted to shoot. Opanyin Odwenyin later went to stay with his father-in-law, Nana Abbam at Ateitu around 1901. He left the KNUST in 1967 and studied at Hudderfield University in Brittain from 1979—1980 and for an the ACCIM degree at the Madras University, India in 1984. Opanyin Kojo Baidoo was succeeded by Kwesi Eduful as Neenyi Baidoo from 1912 to 1959. He first settled with his wife Obaapanyin Aba Awurogya and later invited his siblings; Kojo Doughan and Kwame Dadze and their families to join him. This is the home of the female siblings of the first leaders of the original settlers; Otuano house. Some are also farmers cultivating vegetables and corn during the major raining season. A Certificate of Authenticity will be provided together with my artworks. Next, they had not only conquered villages they run over during the Katamanso war but also brought home the Obenta and mpintsin royal drums which they performed for the Kings of Simpa. In principle they are the ones that slaughter the deity’s sacrificial animal and so the same practice goes for the animal used for Akomase festival. He was asked to settle at the present Abasraba (b?sra wommba – to visit ones children), a gesture that was to entice him to further his kindness to the poor people of Simpa. Read hotel reviews and choose the best hotel deal for your stay. Opanyin Nnekyi went to enquire why they were not made to participate but was told in a proverbial language that “sɛ w’ano war a mmfa nndzidzi wɔ nsu afa” implying Ateitu was coming from the other side of the river as against the two communities; Nsuekyir and Atekyedo, hence they should not use their long mouth to eat from the other side of the river. It also includes rural areas which provide farm power aside the fishing activity employed by the inhabitants of the coasts. Amedzofe Village , touring , travel guide , visiting attractions in Ghana. A household in Winneba is the male line of siblings and sons called the prama: male houses. Winneba, traditionally known as Simpa, also (informally) known as the Land of the Gharteys because its royals and many of its inhabitants bear this name, is an historic fishing town in Ghana, lying on the south coast, 35 miles (56 km) west of Accra and 90 miles (140 km) east of Cape Coast.The population was recorded as 40,017 in a census in 2000. Here Abokuade pitched camp close to the rocks further down the Egya Eduba hills and cultivated the low-lying areas to the west of the Ayensu River just before its estuary and extending to his camp. At Winneba they settled close to the sea but had to relocate beyond the Ayensu River close to its estuary in order to have access to fresh water. In terms of the asafo, the prama provided three strategic whip positions; the Supi of Petufo Enyimpa (reference made to Supi Takyi), Supi of Ntsirmbafo Enyimpa(refernce made to Ayensu Ghartey) and Safohen of Petufo Assam (reference made to Safohen Apete) were created for the asafo. Winneba. In Winneba, each prama has a fetish from which it derives its name. Great savings on hotels in Winneba, Ghana online. During Aboakyer they prepared a potion from herbal mix and sprinkled the water from a wooden carved bowl onto the asafomen as they left town to the hunting grounds. Graphic maps of the area around 5° 25' 24" N, 0° 46' 30" W. There are many color schemes to choose from. Download this stock image: Fishing boats at Winneba, fishing village on the Gulf of Guinea, near Accra, Ghana, Africa - ECWANX from Alamy's library of millions of … Popular names from origins within the royal family are Kwaako, Pekiti, Paako, Teiko and Tagoe. The settlement is within the flood plains of the Ayensu River; a condition that has greatly influenced the growth and development of the village. He later parted company with the CPP and contested the 1958 elections as an independent candidate. Benjamin Oppong was called to the Ghana bar in 1968 and is regarded by many as the first Effutu in living memory to qualify as a lawyer. The first was its conversion from a predominantly Dentsi stronghold to a Tuafo enclave mainly through marriages. He is a retired accountant of the Treasury Department. Though an independent village, many consider it as a suburb. Today it is this region of Simpa that produces the bulk of sugar cane for the production of local gin; Apeteshi.
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